论文摘要
Mind of the Chinese Confucian ideas does not break off from ancient times and has had an influence on the [te] Japanese. Originally, the Confucian ideas which are produced in China were widely conveyed to Japan. As for working with the consciousness where the present Japanese is diligent, when you say, that it is one cause, you think that it is the case that it receives the influence from Confucian ideas. As for influence of Confucian ideas being deep in valuable virtue idea of Ninomiya valuable virtue of the Japanese Edo era you think that it is one example. Going back to the root of idea of Ninomiya valuable virtue, when you see, the majority is thought that it is prototype of the Chinese Confucian ideas.But, as for China the culture of eternity a little more than 5000 and in history, as for“celestial union”idea of Confucianism if it is from you say, the traditional philosophy idea of China is represented.“Tianrenheyi”idea of Confucianism did the development change of three times in the Chinese history. This manuscript you say, the Dongzhongshu emphasizes“Tianrenheyi”idea,“Tianrenheyi”designated the idea,“Tianrenheyi”as the basis, we would like to do to discuss. And, that idea because re-to be recognized, that idea logic of theory, and the populace which today live once more, being simple, you thought the idea of Ninomiya valuable virtue through the fact that it does to analyze the difference“Ten-doandJin-do”of Ninomiya valuable virtue just, that we would like to designate the logic which is easy to understand as those of oneself. Depending, constitution of this dissertation is as follows. Including“to beginning”, body divides into four parts. Regarding the part“in beginning”, introducing the motive of problem simply, you express the purpose of research and point of view and the difficult point whose meaning, preceding research and this manuscript are new. In first chapter origin“Tianrenheyi”idea of the Chinese Confucianism and after introducing connotation, development“Tianrenheyi”idea of the Dongzhongshu and structure were enunciated mainly. In second chapter as for the Chinese Confucian ideas discussing from influence to the idea of Ninomiya valuable virtue, furthermore you enunciated the origin and connotation“Ten-doandJin-do”of Ninomiya valuable virtue. Next, third chapter and as for fourth chapter after collecting vis-a-vis first second chapter, it is necessary to investigate the progressive meaning of“, Ten-doandJin-do”through“the celestial union”idea of the Dongzhongshu and the fact that“Ten-doandJin-do”of Ninomiya valuable virtue it compares, that you think.